Is there a risk of divorce after psychoanalysis?

Is there a risk of divorce after psychoanalysis

Hearing what the unconscious has to tell us usually carries risks.

In It’s not turning round , Mardi Noir, psychologist and psychoanalyst, returns each week to a psychological question or problem.

And if I focused on the term “risk”. Yes, there is quite a salutary risk to be taken in order to meet one’s truth, one’s desire. The closer we approach it, the less certain we are of wanting to know more. However, it is on. It is always possible to go back, only, what pushed the subject at the start to have to unravel his symptoms risks continuing to make noise, in spite of his pleas.

In the documentary Rendez-vous chez Lacan , Gérard Miller remembers the words of the famous psychoanalyst. Miller had shared with him the difficulty he was encountering in pursuing his own analysis and Lacan had replied that what one finds there is not always what one thought one wanted. So much so that he was skeptical of those who came to see him to get to know each other better. Insufficient reason, according to him, to take the risk of hearing what the unconscious has to tell us. Something must be wrong to risk it.

To risk, from the Latin resecum : what cuts. Still in this documentary, which I recommend to you with enthusiasm, Gérard Miller questions a former analysand of Lacan, Antonio Di Ciaccia, who, at the time of entering analysis, was a priest. For him, Lacan “caused a split between an ideal to which [he] had held since childhood. [He] entered the convent at 10 and ordained a priest at 25. [Lacan] made a cut between this ideal and what was [his] passion.” I imagine that this gentleman means “passion” in the religious sense, this action of enduring one’s suffering.

And then a symptom arises

What should be noted is that at the time of filming, he is married and a father. He has, in a way, divorced himself from the Church . And to the question, probably even more relevant: “Has psychoanalysis detached you from the Church, but also from God?” , Di Ciaccia responds: “It’s weird, it’s stayed the same. I doubted before and I doubt now. Still, can this be considered bizarre? Or on the contrary of an almost implacable logic? I have no idea why he entered analysis, only the change of situation can lead us to some leads.

Most of the time we are stuck, entangled in a whole bunch of imaginary projections of what our lives should be like. For Di Ciaccia, as we have understood, this was organized by the religious, bathed in a strong cultural environment. He is very young when he takes this path. In the same way that a young girl can identify with the place of the family, of the couple , of motherhood without really questioning this course. … read

How did we talk about love in the Middle Ages?

How did we talk about love in the Middle Ages

During the second half of the Middle Ages, courtly literature codified love: how to access it as well as how to tell it.

Professor emeritus of medieval literature at the University of Le Mans, Joël Blanchard is a specialist in late medieval literature . He worked extensively on political figures such as Philippe de Commynes and Louis XI and edited a large number of works from this period. In Poétiques de l’amour , he departs from his favorite fields to evoke courtly literature, its relationship to love and to women. With mixed success.

The book essentially deals with courtly literature and its avatars. The expression “courtly love”, invented by Gaston Paris in 1883 , did not exist in the Middle Ages, which preferred the expression ” fin’amor ” (“pure love” in Occitan). This poetic form, which appeared around the 11th and 12th centuries , celebrates the love between a servant knight and his noble lady, according to very specific codes which reproduce the social order and the hierarchy between lord and vassal.

Of course, this new poetic form does not arise suddenly: it draws its roots from ancient traditions. The texts of Saint Paul and the fathers of the Church are well known to authors of the Middle Ages and constitute an essential matrix. Augustine’s theory , which advocates marriage as a remedy for concupiscence, notably influences the perception of medieval love.

Trials to “Better”

The development of a discourse on love in the literature of the twelfth century is also due to the rediscovery of ancient texts and to the Gregorian reform , this vast enterprise of reform of the Church which redefines the relations between clerics and laity, but also between men and women.

Among the ancient texts, the sulphurous Art of loving by the Roman poet Ovid occupies a special place. Very often copied in the twelfth century , this manual is full of advice for men and women seeking to seduce, in a more or less honest way: it provides poets of the Middle Ages with a framework of thought. Finally, medical discourse also influences poetic expressions of love: doctors sometimes associate courtly love with illness, because it involves suffering . Too much love, not enough love, all contribute to the imbalance of moods and can cause illness.

These theological and medical discourses are coupled with the social organization of the second half of the Middle Ages to model courtly love. Most of the themes of courtesy are already present in the ten poems attributed to Guillaume, Duke of Aquitaine , at the end of the 11th and the beginning of the 12th century.

The themes of love from afar, absence and prohibitions are at the heart of this literature which creates new standards for expressing love.

Like William, troubadours who sing of courtly love were often aristocrats who express chivalrous love. The lady’s love is … read

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С момичета с перманентен грим се насладих на прекрасни танци в скута насаме

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След като избрах това, започнах да търся няколко Варна момичета с перманентен грим, които могат да ме въвлекат в личен метод и да танцуват скута вместо мен на моето лично място. В това търсене намерих няколко различни агенции Варна девойки с перманентен грим , както и няколко други възрасти . След това, аз посетих на интернет страницата за всяка от тези компании и също открих им девойки с перманентен грим сметка за моя конкретен изискване. В това търсене се концентрирах много повече върху добрия външен вид, а също и танцовите способности на тези момичета с перманентен грим . Не бях много загрижен по отношение на проблема с личната неприкосновеност, защото имам няколко лични места, където мога да получа пълна поверителност.

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